The things that bind us are many and varied. Ties to family, to
culture, to faith and to conviction keep us upright and braced against the
vagaries of fate. Equally, however, our ties may hold us fast and prevent us
from moving with the times even when change would be for the best.
Many years ago (I find myself writing that line more and more), my
friend Peter Lenten and I designed a social studies unit on religion. For years
we had been taking students to visit a mosque and a church and a synagogue. It
occurred to us that, whilst these were important places for our students to
keep visiting, few of our students would feel any personal connection with
these religions. In fact, in a largely secular school, few of our students had
much of a tie to conventional religion at all.
Peter had studied divinity many years before my
many-years-ago and he explained that one etymology of the word
"religion" is from the same Latin root as "ligature": historically
"religion" has a sense of meaning "that which you are tied
to". We decided to add one more place of worship into our tour and so took
students to the largest shopping mall in our city. What we were interested in
helping students explore was the way humans find meaning in their lives and the
way that consumerism fills a defining space in the lives of many secular
identities.
Shopping malls, like churches and mosques and temples of many
creeds and colours, can be inspiring places. As a young traveller I visited St
Peter’s Basilica in Rome and stood, neck straining and head stretched, looking
in awe up at the vastness of the dome. It was an inspiring experience. Despite
my ambivalence about religion and the tensions I felt about the wealth
represented in the Vatican, I was inspired by the sense of grandeur and the
enormity of the space. This also is a feeling that I have often in Singapore.
This largely secular island is filled with architectural extravagances which,
despite my reservations about the resources involved, constantly amaze me.
Architects place boat-like structures on top of casinos or turn lotus flowers
into museums or build waterfalls and temperate rainforests inside vast, glass,
refrigerated snow-domes.
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Last Wednesday I visited a particularly inspiring space. Sharon,
my wife, bought tickets for us to hear Nora
Jones singing at the Star Theatre. The tickets were expensive but the
theatre alone made me feel like we were getting our money’s worth. Vast
escalators suspended in open space carried us up through glass floors and into
suspended anti-chambers which took us to more escalators and then into a theatre
space that dwarfed anything I have ever been in. A black roof dotted with
star-like lights and two sweeping mezzanines which seemed bigger than half a
football stadium provided space for 5000 people. Nora Jones was extraordinary,
and, with the physical force of the music combining with the atmosphere of the
theatre, the experience came as close as I think I am likely to get to
religion. How interesting, then, to discover that the Star Theatre project is a joint venture between a mall developer and a church and that each week thousands of Christians ride the escalators past the designer clothes shops to meet in this space.
I remain ambivalent about religion, but once again I have found myself standing in awe in a religious space.